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I remember having to sleep with the lights on for days after taking a close look at the crucifixion figurine — the one with the weeping tears of blood. From a young age, I personally felt that the church had an urgent mission to make me feel frightened and controlled.

Still, I found myself in the Church pews a few times as . Little did I know just how present and problematic the guilt trip that comes with religion would be throughout my entire life — its stigma that asks you to beg for forgiveness or casts judgment on anything that goes against traditional beliefs. As a teenager, I discovered there was a world outside of Catholic institutions. Me and my friends started going to every single concert in our hometown supporting local bands. In that, I learned about the music artists rebelling against our country, a country governed by the Catholic Church.

These music concerts sparked joy in me: its togetherness and artists constantly questioning social issues. That music community felt more like my type of church, and the legendary rock band Toque Profundo was our God. The church and government authorities, valga la redundancia, went furiously after her. They also said they trust that other young artists will not imitate this behavior and requested immediate legal punishment against Tokischa, adding that it was a direct attempt against dignity.

In understanding why this outrage unfolded for Tokischa, who identifies as bisexual , we must understand the history of church and state in the Dominican Republic —a domino effect that centers the Bible and trickles into law and the Constitution, following with our families, friends, and society at large. How did the Pope have the power to do this? The consecration of marriage between the Church and the Dominican state, the concordat, was later ed on June 16, , by dictator Rafael Trujillo — a similar treaty ed in Spain by Francisco Franco , Italy by Benito Mussolini , and Germany by Adolf Hitler.

As explained by El Mitin , the Dominican Republic was allegedly the first country in Latin America to a concordat. The agreement currently remains to this day, and it establishes that the Dominican State is made responsible for protecting the church and recognizing Catholicism as the official religion. Among the incredibly long list of privileges, the government economically sustains the bishop, the diocesan curia, the religious seminary, and the parochial priests. As a consequence, heteropatriarchy is a sociopolitical system of domination in which man and heterosexuality have supremacy over other genders and other sexual orientations.

Tokischa breaks all the boundaries established by Christianity, Catholicism, and Evangelicalism, religions that still manage to exert their authority on what is publicly acceptable on matters of gender, the body, and sexual conduct in the DR. Harmful, or tender. Ultimately, Tokischa is the unsettling red pill from The Matrix, taking us on an uncomfortable yet exciting trip down the rabbit hole and empowering an intoxicating sense of freedom. Tokischa is the forbidden fruit pushing people in the Dominican Republic — including myself — and soon, the world, to question the hypocritical society we have participated in for far too long.

By Richard Villegas. By Kiko Martinez.

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